WELCOME TO THIS WEEK'S FLOCKNOTE
The Gospels teach us that as Christians we should give priority to the poor in the way we administer and dispense our resources. This is what we see in today's gospel reading. Some people see today's gospel as Jesus’ teaching table etiquette and good manners in choosing seats when invited to a dinner.
But when we try to read it through the eyes of the early Christians whose assembly was mainly to share in the feast of the Eucharist, we begin to see that there is much more than etiquette involved here. Jesus is teaching the basic Christian virtues of humility and solidarity with the poor. And he does this in two stages using two parables.
The first parable, on the One Invited to the Wedding Feast (verses 7-11), is addressed to Christians as those who are invited to the feast of the Lord's Supper. Irrespective of social status and importance we come to the Eucharist as brothers and sisters of equal standing before God.
This is the only place where employer and employee relationship, master and servant distinctions dissolve and we recognise one another simply as brothers and sisters in the Lord, as together we call God "Our Father." The Letter of James reports and condemns a situation where Christians "make distinctions" in the Christian assembly: If a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, "Have a seat here, please," while to the one who is poor you say, "Stand there," or, "Sit at my feet," have you not made distinctions among yourselves? (James 2:2-4).
Jesus is challenging his followers to abolish the rich-poor distinction among them and to recognise and treat one another as brothers and sisters of equal standing before God. "For all who exalt themselves will be humbled, and those who humble themselves will be exalted" (Luke 14:11)
The second parable, on the One Giving a Great Dinner (verses 12-14), is addressed to Christians as those who invite others to the feast of the Lord's Supper. When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind(verses 12-13).
In this second part of his teaching Jesus goes beyond levelling out the distinctions and calls for a preferential treatment of the poor and the disabled among us. He calls for affirmative action. Give preference to the poor and the handicapped. It is in the best interest of the Christian community to give priority to the poor and disabled in our distribution of resources.
Does our parish community measure up to the criterion of preferential option for the poor? How can we always reach out to our wider community? We are the salt of the earth and the light of the world. This is what it means to "invite the poor, the crippled, the lame, and the blind" (Luke 14:13)
Your Priest,
Rev Charles Enyinnia
Congratulations to Father Christian Ifezue!
Father Christian Ifezue has been appointed Pastor of 2 churches: St. John the Evangelist, Gananoque, ON and St. Philomena (Mission), Howe Island, ON. This new appointment commences on the 20th of September, 2022.
We thank him and we will miss him dearly. We trust that God will continue to keep His hand on Father Christian and direct his path in all of his future ministries and endeavours.
Welcome to Father Oliver Wekesa!
Please join us as we welcome Father Oliver Wekesa who has been appointed Associate Pastor of all of our parishes! This new appointment commences on the 20th of September, 2022. We are excited, eager and praying for his safe arrival and success!
Please do not hesitate to contact me, Father Charles (frenyinnia@yahoo.com) (613-328- 8331) or the parish office (613-267-1043) if we can be of any assistance to you in any way. We are very glad to respond to a request for prayers, the Sacrament of Reconciliation/Confession, Sick Calls and/or Conversation.